You Still Here

[{"type":"text","text":"Why go to a doctor, when you can go to an urgent care??"}]

You still here 2 9 25

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<title>You Still Here? Sunday, February 9, 2025 | Cowboy State Daily</title>

Why go to a doctor, when you can go to an urgent care??

You Still Here? Sunday, February 9, 2025

 Why go to a doctor, when you can go to an urgent care??

Headshot of Cowboy State Daily's general assignment reporter, Clair McFarland.

Clair McFarland

Government & Politics

Native American Tribes

[{"type":"text","text":"Tribe Tells Christian Church To Leave Reservation; Church Says No "}]

Northern Arapaho Tribal leaders told a Christian pastor who said "a pipe cannot hear your prayers" to leave their reservation. The pastor said she's staying, and won't apologize for preaching from the Bible. 

The Northern Arapaho Tribe’s executive branch has asked a Christian church to leave the reservation, the tribe’s chair said Friday.

In response, Foundations for Nations pastor Sarah Lucas told Cowboy State Daily she and her family aren’t planning to leave yet. They’re looking to legal solutions to stay – and hoping for a “revival” in the meantime, Lucas said.

The church, which has operated in Fremont County for nine years, sits within the borders of the Wind River Indian Reservation, but it’s on a parcel of private, not tribal, land.

The controversy erupted eight days ago when Lucas discouraged some tribal faith practices during a church service, just as the tribe finished its Sundance ceremonies. She had said, “a pipe cannot hear your prayers,” and “we know that Jesus is enough.”

. Northern Arapaho Tribal members were furious at what they cast as an insult to their “grandfather pipe” – a revered relic associated with the Arapaho creation story.

Protests unfolded at the Riverton City Hall and at the Foundations for Nations church site in the town of Arapahoe.

“I want a public apology from them,” said Northern Arapaho Business Council Chair Keenan Groesbeck during a 

 last Tuesday. He stood in front of a yellow tape line that stretched across the church’s driveway. 

[{"type":"text","text":"He said Lucas’ message was disrespectful."}]

“If they don’t want to apologize to us, they can leave,” said Groesbeck. 

Protestors joined in a traditional chant as honks and whoops sounded from passing vehicles.

Lucas went to a meeting with tribal leaders Friday. She said the council allowed its “Four Old Men” elder group to join the meeting, and leaders discussed the importance of the pipe relic and told her to leave.

[{"type":"text","text":"Lucas described the meeting as unprofessional."}]

[{"type":"text","text":"Groesbeck took to Facebook about two hours later."}]

“Just so everyone knows. We told Foundations For Nations and Sarah Lucas they got to go. We ain’t putting up with their bullshit,” says Groesbeck’s Friday post. “

Groesbeck could not be reached for comment by publication. Nor could the other council members except for Sami Dresser, who declined to comment.

The tribe’s spokesman did not respond to a request for comment by publication.

Lucas told Cowboy State Daily she won’t apologize for preaching from the Bible, though she wishes to apologize “that it came off as an attack.”

“But I am a Christian preacher. I am a pastor and I preach the full counsel of God’s word,” she said. 

Lucas said she’s not against the sun dance altogether: she supports fasting and praying as a whole concept. But she understands the ceremony also involves “the worship of the pipe,” she said, adding that’s idolatry, and irreconcilable with the teaching that “Jesus is the only way.”

She pointed to the divisive messages the Bible attributes to Jesus, and the persecution and martyrdom his followers suffered.

“You could take everything from me but you can’t take my God,” said Lucas. “I’m willing to be martyred for the faith. I’ve counted the cost.”

She voiced mild surprise at the current outrage, saying community members have maligned Jesus and biblical teaching to her for years and she hasn’t retaliated. 

Regarding the tribal community, Lucas said she loves them and wants to maintain a forgiving posture. She referenced the high suicide, poverty, and addiction rates of the reservation. And she reiterated part of the same message that sparked this clash.

“Only Jesus can turn a life around, can deliver somebody, can set somebody free,” she said, adding that she’s called to preach that and is “more concerned with eternity, than I am about earthly hate.”

Lucas said people have been “twisting” her family’s message, casting their work as a grift and slandering them. She countered, noting that she did not take a salary for the church’s first several years, and that she’s now at about $25,000 annually. Her husband has worked two jobs in the past to pay their bills, she said.

She rebutted other rumors about harms to kids in the church’s sizable kids’ program, saying “All these lies are making the kids in our program feel unsafe. And that just hurts.”

Lucas indicated her family isn’t ready to leave the reservation. She said she wants to see people’s hearts changed.

“They might be mad for now, but I believe the supernatural power of God is going to turn this around,” said Lucas. “We don’t obey man. We obey God.”

She said she and her family are working with an attorney to remain on their parcel. They’re also weathering death threats, according to multiple screenshots Lucas sent Cowboy State Daily.

The outlet reached out to the FBI late Monday and will update this story when the agency comments.

Special church events are suspended for now, but church is scheduled for each Sunday as usual, Lucas said, adding that some kids still want to come to youth group, and some parents have been asking when the church will start youth group again.

The church runs a philanthropic food pantry, which closed early last week.  

[{"type":"text","text":"‘Why Are They Trying To Save Us?’"}]

Chris Friday, a tribal member who has helped to coordinate multiple protests, told Cowboy State Daily on Monday that the question of whether the Lucases and church must leave the reservation “Now (is) probably going to involve the courts.”

Friday helped organize another protest outside the church during its Sunday service, which occurred on schedule. He said church attendees were seen “carrying around guns.”

Lucas confirmed this in her own interview, as she referenced the death threats.

“There’s people protesting there all the time,” said Friday, regarding the church. “Just, what they said, man. It hurts us as Arapaho people. Makes us seem like we’re lower than them, that their way is better than ours.”

Friday defended the Arapaho prayer traditions, saying they go back generations, and non-tribal members have often tried to observe them without permission.

“Why are they interested in us so much? Why are they trying to save us? I don’t know. We don’t need any saving or anything; we didn’t ask for them,” said Friday. “They should just take the hint and leave – respectfully of course. Go back to where you were.”

The Fort Laramie Treaty of 1868, which Arapaho and other tribal leaders signed along with the U.S. government, says any “bad men among the whites” or other people who “commit any wrong upon the person or property of the Indians” shall be, “upon proof” handed to the federal government for arrest and punishment according to the nation’s laws. The offender shall “also reimburse the injured persons for the loss sustained,” the treaty says.

Friday referenced the clause as a potential avenue for barring the Lucases from the reservation.

[{"type":"text","text":"It’s uncertain whether the tribe would win such a case."}]

Some tribes invoked it against the federal government in litigation regarding pharmaceutical companies’ marketing and sale of opioid drugs to tribal members. That claim failed because the tribes “(failed) to allege a ‘wrong’ cognizable under the treaty,” says a Dec. 9, 2020, 

 of Federal Claims, and the opioid company hadn’t come onto the reservation to commit some wrong.

Friday noted in his interview that tribal land surrounds the Foundations for Nations private land parcel. He wondered aloud if the tribe could block the Lucases’ access, but said “I don’t know how that would really work. It would probably have to go through the court.”

[{"type":"text","text":"More From That Church Service"}]

Lucas’ full sermon was unavailable at least as of Monday. The one-minute, 38-second clip that went viral last week depicts Lucas paraphrasing from the Bible: “tear down the altars, tear down the idols.”

She spoke of “this nation” gathering in recent days, praying. The tribal members had just conducted their sun dance ceremony.

“They prayed to pipes and they prayed to the ancestors, believing this is the way for their freedom. To get free from addiction, for people to be healed … this is what this culture did this week,” said Lucas.

[{"type":"text","text":"She urged the congregation to pray."}]

“Because we know that Jesus is enough. He’s enough. It’s not Jesus-plus. It’s Jesus everything. He’s everything,” said Lucas.

She referenced people she described as tribal members who have become Christians.

“And they understand the price … when they say that publicly. The persecution that can come with them publicly,” Lucas said. “But they know that this is it. Jesus is the chain breaker. He’s the only one that we should be praying to. A pipe cannot hear your prayers.”

[{"type":"text","text":"Because Of This Dark History"}]

Christian Wassana, an enrolled Cheyenne Arapaho of Oklahoma who played Martin Kills Many on “Yellowstone," told Cowboy State Daily in a Wednesday interview that tribal members are still wrestling with troubling treatments by past, Christian-affiliated missions, such as the boarding schools that forbade the children from speaking their native languages.

[{"type":"text","text":"He had posted one of the original links to the video of Lucas preaching."}]

Indian boarding schools proliferated in the nation a century ago, many run by religious groups and funded with federal money.

Historical accounts tell of tribal leaders who wanted their kids to gain an education, a federal government that wanted to assimilate the kids and religious leaders who wanted to convert them.

Northern Arapaho sub-chief Sharp Nose sent his son, Little Chief, to the Carlisle boarding school in Pennsylvania in the late 1800s, hoping the boy could learn skills from the white man for surviving in the new culture.

Little Chief died in the school’s infirmary in 1883 and was buried on school grounds – a common occurrence for tribal children.

Jesuits came to the Wind River Indian Reservation and built St. Stephen’s Indian School in 1884.

Arapaho 7 13 26

<title>Arapaho Tribe Tells Christian Church To Leave Reservation; Church Says No | Cowboy State Daily</title>

Northern Arapaho Tribal leaders have told a Christian church to leave the reservation after the pastor preached "a pipe cannot hear your prayers.'  The pastor said she's staying, and won't apologize for preaching that "Jesus is the only way."

Arapaho Tribe Tells Christian Church To Leave Reservation; Church Says No

Headshot of Cowboy State Daily's business and tourism reporter, Renée Jean

Renée Jean

Energy

Agriculture

A massive data center and power generation complex is being proposed for 5,344 acres of ranchland northeast of Wheatland in Platte County near the Goshen County line, on property owned by the Lazy V Six Ranch.

The developer, a company called Site Layer 4, has filed an application to rezone the land from agricultural to industrial for what it describes as a $26 billion data center campus with co-located, utility-scale energy generation. The property is roughly 13 miles east of Interstate 25, in an area now used for grazing and agriculture.

Public hearings for the rezoning have been set for 7 p.m. Aug. 11 before the Platte County Planning and Zoning Commission and 10 a.m. Aug. 20 before the Platte County Commission. 

Site Layer 4 says in its application that the project would be built over multiple years and is designed to concentrate infrastructure in one unified location. 

Residents who live around the Goshen Hole Rim say that location also happens to include springs, mule deer habitat and big-sky views their families have cherished for generations. 

In its application, Site Layer 4 describes the Wheatland project as a long-term phased industrial campus that could scale with market demand. 

“Rezoning the proposed project area would allow well-planned large-scale industrial development in an appropriate location, and protect private landowner rights to use property for business and economic purposes in a manner reasonably balanced with regulatory oversight,” Site Layer 4 wrote in its application. 

Site Layer 4 also emphasizes that the project area represents less than half of 1% of the acres devoted to ranching and agriculture in Platte County.

“The project area has been selected specifically because it enables development of a unified, co-located facility, limiting potential sprawl of infrastructure and associated regional impacts,” the company added. “The project area has access to critical grid interconnection and other necessary existing infrastructure, is separated from residential uses and public spaces, and is visually buffered via topography from the community of Wheatland.”

Site Layer 4 further promises that the campus would include stormwater drainage and other environmental controls consistent with local, state and federal requirements, and would “prioritize environmental protection and effective mitigation of potential environmental impacts.”

That might sound good on paper, one of the project’s neighbors, George Gamblin conceded. But, he said, the project’s footprint falls within a dramatic and scenic portion of Goshen Hole where Platte County’s plateau drops hundreds of feet into canyons and draws before flattening out again across Goshen County.

“You can see clear into Nebraska from here,” Gamblin said. “You can look all the way across Goshen County.”

The area is a unique land feature for the area, a place where there are plants and animals that probably should not be there, and would not be there, but for a micro-climate that’s supporting what would typically need more water.

“I probably have a couple hundred acres of pine trees on my little property that are not even really supposed to be there,” He said. “I think it’s about a 12-plus precip zone, and they’re not even really supposed to be growing there. But some of these trees are probably 100-plus years old. And they contain a lot of birds and things like that, which typically don’t exist in this area out here in the plains.”

Gamblin’s family has been in the location for close to 90 years.

“I live on Goshen Hole Rim, which dissects Platte and Goshen counties,” he said. “And in places, from the rim to the bottom is anywhere from I don’t know, 400 to 600 feet that drop and what you have in those canyons, there’s a lot of varied habitat.”

Ponderosa pine, mountain mahogany and little riparian areas near the natural springs that come up in the bottom of the canyons lie within a half to three-quarters of a mile from the proposed rezoning.

“Some of the wildlife we have out there — it’s pretty amazing,” Gamblin said. “I had some professional birders come out and they got I believe over 40 species of birds in like seven or eight hours walking along the rim.”

There’s also a diversity of wildlife, including elk and mule deer, as well as occasional mountain lions — which Gamblin noted wasn’t mentioned in the wildlife portion of the application.

“There’s just any number of things that are very unique to Platte County, and especially this part of Platte County,” he said. “So I would like to see, at the very least, some kind of buffer for that kind of habitat.”

From his place, much of the proposed industrial zone would sit less than a mile and a half away, with the rezoning boundary coming to within about a half-mile of his property.

“That’s a huge tract of land that’s going to affect quite a few people,” he said. “I understand private property rights and I respect them, but that needs to work both ways in my mind. You need to respect the neighbors. There’s no reason where they can’t protect Goshen Hole Rim and still probably have everything they need down there on the lessee’s land.”

Gamblin added he’s not against the project at this point, but he does want to hear that appropriate steps will be taken to protect water, wildlife and the view.

“I would rather not see it go in at all,” he said. “But I do understand the private property issue and I understand people wanting to make more money to benefit from it, so I’m not opposed to it.”

Water and the view are the two biggest issues for Kathryn Stevens, who lives across the rim on the Chugwater Flats about 5 miles from the proposed industrial zone.

“We moved out here specifically for the wide-open space, for the landscape, for the beauty, because we wanted to be homesteaders,” she said. “We moved out here to appreciate the heritage of the land.”

The project has taken her and her family by surprise.

“I came from western Washington, where that land, which is really beautiful land, has been exploited,” she said. “And it’s so sad to see that. I just shudder to think of that happening here in an area that’s in many ways kind of untouched. I can look out my window and see for 40 miles, and I don’t know what would compel somebody to destroy that or put a huge building there. I just don’t understand that.”

The family, like their neighbors, all depend on domestic wells for water, so how much water the data center might use is her biggest concern. 

“Everybody knows we’re in a drought,” she said. “Farmers are plowing under their wheat because it’s too low to even harvest and a lot of farmers didn’t even plant this spring. We are an ag community. Water is life. If you don’t protect your water supply, you’re going to be real sorry.”

The flats have no access to municipal water, Stevens added. 

“The people who live here rely on their wells solely,” she said. “If our wells were to go dry or become intermittent, then we wouldn’t be able to live up here. Like, there’s no alternative, and you also wouldn’t be able to sell our land for anything.”

The developer’s documents say the data center will use a closed-loop system to minimize water use. Its annual water use would be comparable to that of 25 to 30 residential homes, which Platte County Economic Development Executive Director Josephine Young characterized as watering about 5 acres of hay a year.

Young said she’s fielded phone calls, emails and social media posts about the project, some of which are mixing concerns for Wheatland with stories from Georgia and Cheyenne. 

She hopes residents will zero in on the specifics of Site Layer 4’s project and judge the project on its merits. 

“I’m sure you’ve been to Wheatland plenty of times,” she told Cowboy State Daily. “There’s a lot of vacant buildings. I think something everyone can relate to is wanting a place where their kids can come back to. I have an 8-year-old little girl, and I know we don’t want to lose our small-town culture, but we also want to thrive.”

Contrary to what some social media posts have suggested, the data center would offer between 250 to 300 permanent positions, which she said is “massive” for Wheatland.

“I mean, that would be one of our largest employers,” she said. “So I guess, if I could plug one encouraging statement, it would be to judge each project on its own merit and application, versus what Google says or what a standalone data center might offer versus one with power generation, because that does change a lot.”

The project, Young added, is in its infancy right now, and its application to rezone is just the first step of many to come. The application also doesn’t mean the project is necessarily a “done deal” either.

If it does come about though, the community benefits have potential to be “transformational.”

“I think the sales tax revenue would, gosh, triple our county budget,” she said. “It would be an influx. And I keep trying to tell myself, like when Laramie River Station — Basin Electric — came in, there was a lot of contention around it and now it’s the lifeline of our county.”

Platte County Commissioner Ian Jolovich told Cowboy State Daily he’s keeping himself at arm's length from the project, at least until the rezoning formally lands before the commission.

“I make a point to let the planner do — to not insert ourselves into the deal and to let them make an unmolested decision at the planning and zoning commission level,” he said. “I do know what’s coming down the pipeline but, typically, that’s how I feel like you get to muddy, if you start digging around too early.”

Commissioners will get a “full staff briefing” in time for the meetings, and until then Jolovich plans to stay “agnostic” about the project, though he did add that he is typically “for private business.”

“There’s some good and bad in everything,” he said. “So just find the good and regulate or treat the bad.”

Water will be a big issue to Jolovich as well, he confirmed.

“I’m in agriculture so I have a different perspective on water and its uses and whatever else,” he said. “Basically, what we do is we turn water and sunlight into beef, and so, when there’s no water, you can’t make beef.”

The nearby Laramie River Station power plant already uses 18,000 gallons of water per minute, which dwarfs the data center’s projected use. 

“The water issue is almost a solved problem to me,” he said. “The biggest issue with water is what happens to the stuff that is wastewater … So I’m interested to see what wastewater treatment practices and force majeure practices are, if say, something goes wrong, act of God, and something gets out and gets into the aquifer or whatever.

"That’s more of a detriment to the existing water supply. It’s not the use of it. I think they’ve got the use dialed down.”

Like Young, Jolovich, too, worries about young people leaving Platte County in the search for better job opportunities.

“I want more productive people in Platte County,” he said. “Our people are very productive, but we’re getting older and there’s not as much opportunity for kids to stay around.”

Wheatland data center 7 13 26

<title>Ranchlands Near Wheatland Eyed For $26 Billion 'Transformational' Data Center | Cowboy State Daily</title>

A company called Site Layer 4 wants to rezone 5,344 acres of ranchland near Wheatland for a data center and power plant. The project, they say, adds 300 jobs and substantial tax revenue, but neighbors worry about water, wildlife and the viewshed.

Ranchlands Near Wheatland Eyed For $26 Billion 'Transformational' Data Center

Headshot of Cowboy State Daily's Feature Reporter, Andrew Rossi.

Andrew Rossi

Outdoors

 at Yellowstone National Park’s Bridge Bay Campground has a long road of recovery ahead of him but is expected to recover. 

He was even making jokes about it in the moments after it happened, 

the photographer who witnessed the event tells Cowboy State Daily

Carl Ison-McDaniel, 65, of Kendall, Washington, 

by a bull bison Friday. He remains hospitalized as he recovers from being thrown at least 8 feet 

[{"type":"text","text":"On Sunday, he posted a brief note on Facebook."}]

[{"type":"text","text":"“Thank you everyone I am OK,” he wrote."}]

, said he’s been in contact with McDaniel’s grandson, who was with him when it occurred.

“(The family) seems to be protecting their privacy, so I don’t want to pry any more than I already have,” he told Cowboy State Daily.

He did, however, say that McDaniel was “in good spirits” immediately after his harrowing ordeal.

“He was in a lot of pain, but was conscious and joking the whole time,” he said.

McDaniel was walking past the Bridge Bay Campground with his 

 grandson around 8:30 p.m. when the incident occurred. The bull bison had been there for some time, running through the campsites and mock-charging people, tents and picnic tables.

When McDaniel and his grandson arrived, the bison was rolling in a dust wallow, and it seemed to have momentarily calmed down. The pair was unaware of how aggressively it had been behaving moments 

“They weren't even in that camping loop,” McLeod said. “They were walking along the road, quite a ways away from the bison. They stopped, got their phones out, and took some pictures, and when the bison started to get up, (McDaniel) was like, “OK, time to leave.’”

MacLeod has emphasized multiple times, during interviews with national and international news publications since the incident, that McDaniel and his grandson did nothing to provoke the bison and weren’t acting irresponsibly.

When the bison started running toward them, McDaniel ran behind a line of trees to put something between himself and the bison. He couldn’t have anticipated the bison would run into the trees, undeterred by the barrier.

“(McDaniel) made a lap around the trees, and the bison chased him through the trees,” MacLeod said. “I thought he'd lost him, but the bison kept going around and came out the other side.”

That’s when the bison hooked its horn around McDaniel’s leg and tossed him into the air. He landed hard on his right side, resulting in several broken bones.

At that point, MacLeod put his camera down and ran at the bison, "making myself as big and loud as I could," to drive it off. When several other observers followed suit, the bison ran off.

In one sense, McDaniel was lucky. He didn’t appear to have been gored by the bison’s horns, which could have made the incident fatal.

“Another gal and I did a blood sweep, but we couldn’t find any blood,” he said. “(McDaniel) was conscious and in good spirits until EMS arrived.”

[{"type":"text","text":"Community Leader"}]

McDaniel didn’t share any additional information on the incident or his condition, although his situation has improved from “critical” to “serious.”

, McDaniel is an active member of his community in northwest Washington.

He’s on multiple boards in Kendall, including Foothills Community Alliance and the Columbia Valley water and parks districts. He’s also one of the co-founders of The Foothills Communication Hub, an online publication with news and event information for Kendall and several other communities in northwest Washington.

[{"type":"text","text":"He’s not likely to forget his visit to northwest Wyoming anytime soon."}]

MacLeod said he shared his videos of the bison with McDaniel’s grandson. He wanted to review his actions to see if there was any way he might have contributed to the bison’s aggression, and MacLeod repeatedly reassured him that he didn’t do anything wrong.

“He was really worried and wanted to see the video to make sure that it wasn't his fault,” he said. “It’s not his fault. You can tell from the very beginning. That was a really, really angry bison.”

Bison man 7 13 26

<title>Washington Grandfather Recovering In Hospital After Yellowstone Bison Attack | Cowboy State Daily</title>

The man who made international headlines after being attacked by a bison in Yellowstone on Friday is in a hospital recovering with several broken bones. Carl Ison-McDaniel of Kendall, Washington, thanked well-wishers and said he was doing "OK."

Washington Grandfather Recovering In Hospital After Yellowstone Bison Attack

Wyoming Life

Larry Morgan was born in Superior, Wyoming, in the 1940s, the son of a coal miner. Eventually, he landed in Jackson Hole, well enough off that he could build his dream mountain home.

His friends call him “The Closer.” He’s a corporate dealmaker, high-stakes sales producer and, lately, a self-described best-selling author on Amazon with a book revealing how he made his fortune.  

Despite all that, Morgan doesn’t think of his story as a true rags-to-riches tale — though he’ll acknowledge it’s an arc that’s hard to ignore. 

“I never really saw myself as being poor, although my family was very poor,” he told Cowboy State Daily. “My father owned a tiny little cafe in Iowa, and we barely made a living. He always said, ‘We don’t make any money, but we eat good'.”

[{"type":"text","marks":[{"type":"textStyle"},{"type":"bold"}],"text":"A Dusty Old Chevy"}]

Superior today is a semi-ghost town in Sweetwater County. His family didn’t stay there long.  

“My father was a coal miner during the war,” he said. “It was a strategic occupation.”

Two cave-ins later, though, and he was rethinking that strategy. The family packed up and moved to Charlton, Iowa, where he started a cafe. 

“I always liked to work,” Morgan said. “So, when I was probably 12,  he hired me to be the dishwasher. I had to stand on a pop crate to reach the sink and wash the dishes. But he paid me 35 cents an hour, which was the going wage for an adult.”

It didn’t take Morgan long to realize if he wanted to achieve his dream of owning a car when he turned 16, he needed a better-paying job. So, he kept washing dishes but also took a job at the nearby bowling alley. 

“I made real good money in the bowling alley,” he recalled with a chuckle. “I got paid for every line. This was back before automatic pinsetters, so you had to set each one by hand.”

At the end of the night, he could usually count on some fairly large tips, but it was a grueling schedule.

“I went to work at 5 in the morning in the cafe and worked until 8 a.m.,” he said. “Then I went to school and worked at the bowling alley until midnight.”

Before too long, Morgan had saved the $80 he needed to buy a dusty old Chevy — his first car.

Morgan loved living in Iowa. He was in a small rural town he describes as just a few blocks apart, stitched together with the wonderful smell of freshly mowed hay. 

It was a great place to grow up. It was a great place to “be from.” 

But, if he wanted to make the kind of living that would afford a life, he realized it was not a great place to “be.”

For that, he decided he needed to attend college. Which meant he needed an even better-paying job than dishwashing and tips from the bowling alley.

That led him to become what he says was probably the “world’s youngest” encyclopedia salesman.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"No, not Britannica, the top seller. "}]

It was a smaller, lesser-known company called World Book. 

“Most of the encyclopedia salesmen worked in cities,” Morgan said. “The doors are close together … but the trouble was most of those people didn’t have money or didn’t read books.”

Traditional salesman advice says that to get to a “yes” you have to listen to a lot of “nos.” But Morgan didn’t want to indiscriminately knock on doors. 

Born in a near ghost-town in Wyoming, Larry Morgan’s life is a rags to riches story that begins and ends in Wyoming. Yet he insists the real story isn’t about money so much as freedom — and he's got a best-selling book on Amazon that tells his tale.

You Still Here? Sunday, February 9, 2025

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