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The odds of parachuting down to Earth and being attacked by kangaroo is very low, but never zero.....

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Cowboy State Daily is Wyoming’s largest newspaper with Wyoming’s most experienced journalists. 

<title>Today In Animals: Friday, March 20, 2026 | Cowboy State Daily</title>

Today In Animals: Friday, March 20, 2026

 The odds of parachuting down to Earth and being attacked by kangaroo is very low, but never zero.....

Kerry Drake

Wyoming Life

John Adolfi, a creationist in Syracuse, New York, searched for many years for Noah’s Ark and a race of giants who supposedly walked the Earth. But until he died last November, the elusive Pedro Mountain Mummy found in Wyoming in 1932 still clearly haunted him.

In 2005, Adolfi posted a $10,000 reward for the tiny mummified remains of the 

” as he came to be known in the region. Pedro hasn’t been seen in public since 1950, but in the past 76 years the mummy has been the source of extraordinary speculation about its origin.

Adolfi’s goal was to have the mummy tested through DNA samples, magnetic resonance imaging, and improved X-ray technology to establish exactly what it was so he could disprove the theory of evolution.

Countless newspaper and magazine articles have been written about Pedro, who is also the subject of a host of videos on YouTube and was featured on an episode of “Unsolved Mysteries” in 1994. 

Some of the videos make sensational claims, including that he was a member of a tribe of 

But was the human-like Pedro an example of the Nimerigar, a mythical tribe of savage pygmies with sharp teeth that Native Americans thought were hiding in the mountains? 

Nimerigar is literally translated as “people eaters,” and it’s said they shot their Indian prey with tiny bows and poisoned arrows. 

In 1941, the Milwaukee Journal asked in a headline, “Did a Race of Pygmies Once Live in America?” According to this account, the preserved mummy was a 65-year-old man.

Most disturbing was the article’s claim that X-rays showed “food in the stomach appears to have been raw meat. The teeth in the front of the mouth are pointed and of the flesh-eating variety.”

Or was the mummy an example of a benign race of humanoid pranksters? 

One aspect of the legend is that people who go near the San Pedro Mountains in southern Wyoming should carry something shiny to offer the Little People as a gift, so they knew no harm would come to them.

Perhaps all the fascination is due to the fact that while so little is known about the mummy, including its whereabouts, there is no doubt that it existed, that it looked freakish, and there are still copies of X-rays — but not the X-rays themselves — that have led to scientific speculation that Pedro was either a full-grown adult or an infant with an abnormality called anencephalus, in which only the brain stem develops. 

Complicating matters was the appearance of a large wound on top of its head.

There is just enough photographic and other evidence left for people to claim Pedro was anything they want it to be.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"Wanted To Disprove Evolution"}]

Two decades ago, Adolphi told then-Casper Star-Tribune reporter Brendan Burke — who became so curious about the mummy that he added Pedro to his unofficial beat — that he realized proof of a previously unknown prehistoric relative of man would not disprove evolution.

But Adolphi maintained that a new humanoid species would poke holes in the paradigm evolutionists have created regarding human origins.

Six months later he was interviewed again by Burke, who reported that while Adolfi said he received many leads, none had panned out.

A Wyoming woman told him the mummy was in the possession of an Indian tribe not based in Wyoming. But Adolfi investigated and determined that tip was a dead end.

So was another person who reported seeing Pedro at a garage sale in New Jersey. And an 86-year-old Wyoming man who had what appeared to be a hominoid mummy that could fit in the palm of one’s hand.

But the man was not willing to have the artifact X-rayed, Adolfi said, because he didn’t want to know if it was an authentic Nimerigar corpse or a vegetable carving. And the man wanted to continue believing that his mummy was “the real deal.”

Adolfi said he was willing to pay less money for evidence of other pygmy mummies, but he apparently never got his hands on one.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"A Middle Eastern Cousin?"}]

 on his YouTube channel Lost World Museum, though, is fascinating. 

Adolfi interviews a man with a Middle Eastern accent and wearing clear plastic gloves who wants to show him his own find. The man speaks in a foreign language to someone off camera, and relays the answers in English.

The man unwraps what looks much like Pedro from Wyoming, but in a slightly different pose and with a lot more hair. He says the artifact was discovered about a half-meter underground by accident.

“Unfortunately, we can’t share too much with (viewers) about location or what’s going to happen with this little fella,” Adolfi says. “But I wanted you to see this for yourself, examine it, and ask yourself, ‘Is this a full-grown human? Or is it just a mummified fetus?’"

“The doctor here says it is fully human,” the man volunteers. “It’s estimated to be 1,500 years old.”

“They do have plans for it,” Adolfi says when the man is gone. “I know there are some questions about the legalities of it. I know if this was in the United States, such as the Pedro Mountain Mummy, there’s Native American rights there, and obviously there's archaeological rights there, there are human rights there.

“But over in the Middle East, Far East, there are laws and whatnot that you have to follow. But they’re big boys, and they’re going to do whatever they’re going to do, I guess.”

Adolfi speculates that the mummy “is going to be put in someone’s private collection, and it’s never going to be seen again.”

Wherever Pedro is, or whether he still even exists, George Gill, a University of Wyoming anthropology professor, has seen the medical research and he said it’s definitely an anencephalic infant. 

He said in 2013 that further testing on a female pygmy mummy later brought to Gill and sent to Children’s Hospital in Denver to obtain X-rays, a DNA sample and a radiocarbon date yielded the same result.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"Pedro’s Strange Journey"}]

The Pedro Mountain Mummy was discovered in 1932 by two gold prospectors, Cecil Main and Frank Carr, who detonated some explosives near the Pathfinder Reservoir and opened up a cave, according to an article in the Oct. 21, 1932, Casper Tribune-Herald.

Inside on a ledge by itself was Pedro, sitting with his feet tucked under him and his arms crossed. 

In 2013, the website Atlas Obscura described Pedro: “His skin was brown and dried by the arid Wyoming climate, his mouth was drawn into a placid scowl — a lean Buddha with a misshapen head.”

It was estimated that if the mummy had been standing, it would be about 17 inches tall. It weighed less than a pound.

The prospectors brought their find to Casper, where some were sure it was a hoax and others didn’t know what they were looking at. The pair sold it for the not-too-princely sum of $25.

The mummy apparently exchanged hands several times and was seen at various sideshow exhibits in the region. 

It wound up at the Jones Drug Store in Meeteetse for several years before a curious Casper car salesman named Ivan Goodman paid several thousands of dollars for it and brought it back to his showroom, where it acted as a mascot for the dealership.

It was also a place guaranteed to attract business, and Goodman was a showman of sorts. The most well-known photo of the Pedro Mountain Mummy depicts Goodman holding it in a glass case.

Main once signed an affidavit in 1941 that said the mummy was brought to the Chicago Field Museum, but there was no record of it ever being seen there. 

It’s known that Goodman did have the artifact analyzed on one of at least two trips he made with it to New York City, where it was X-rayed and examined by scientists.

“After an exhaustive study by the scientists it was agreed that it was the only specimen known of a human race of that type which perhaps dated back a million years,” Goodman told the Tribune-Herald on March 5, 1950.

The car dealer didn’t leave New York City with Pedro. It’s not clear whether he was swindled by a con man, as one story purported, or he sold it to a man named Leonard Wadler, who according to a 1979 Casper Star-Tribune article took it to Florida.

Only two things are certain: Goodman died in 1950, and Adolfi’s research showed Wadler died in the Sunshine State in the 1980s. The creationist told reporters he always expected Pedro to show up somewhere in Florida.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"True Believer In Montana"}]

Interest in the mummy has remained high in the Rocky Mountains. 

One of the foremost true believers in the region in the existence of the Little People was Shirley Smith, who owned the Little Cowboy Bar and Museum in Fromberg, Montana, for decades before it burned down in 2013.

Smith had many exhibits in her museum related to Little People of the Pryor Mountains, but apparently none survived the flames.

Her longtime partner, John Hanson of Bridger, said school children would visit the museum, and Smith had a popcorn machine. 

“She would make sure that every kid got a bag of popcorn so they could give it to the little people,” Hanson told Cowboy State Daily with a laugh.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"Hanson said it was all a myth. "}]

“I think every civilization … the people of Hawaii have their little people, the Irish have their little people. I think it’s a worldwide phenomenon in that sense," he said. "Everyone seems to have some kind of little people.”

Smith grew up near Byron, in the boondocks, Hanson said.

“She spent all her life calling to (the Little People] and going up and down the mountains,” he said. “She would get some of the Crows to come over, and some of the older ones were true believers. Shirley and them would be thick as thieves talking about them. She was a true believer too.”

Diana Shaffer of Thermopolis was one of Smith’s daughters. 

“She told me that when she was young, someone brought a mummy of one to school,” Shaffer told Cowboy State Daily. 

That was an experience Adolfi couldn’t claim. Nobody ever claimed his $10,000 reward, either, though many people tried to get in on his treasure hunt but never passed his truthfulness test. 

Then again, he never met Smith, who died in Thermopolis in 2022. If her finds hadn’t been destroyed in the fire that claimed virtually everything in her museum, one can bet they would have found plenty to talk about.

Pedro Mountains and mummy 8 16 26

<title>Nobody Will Ever Claim $10K Reward For Wyoming's Missing Pedro Mountain Mummy | Cowboy State Daily</title>

In 2005 New York creationist John Adolfi offered a $10,000 reward if someone brought him the "Pedro Mountain Mummy" found in Wyoming in 1932 but never seen in public after 1950. With Adolfi's death in November, no one will ever claim the reward.

Nobody Will Ever Claim $10K Reward For Wyoming's Missing Pedro Mountain Mummy

How to respond if cops pull you over for being a "suspicious person...."

You still here 8 16 26

<title>You Still Here? Sunday, August 16, 2026 | Cowboy State Daily</title>

You Still Here? Sunday, August 16, 2026

Jake nichols 720

Jake Nichols

Around Wyoming

Harvard University once claimed to possess up to three books in its libraries that were bound in human skin.

Thanks to relatively new technology, two of the works in question have been debunked, but not without leaving one proven authentic and opening a rabbit hole filled with questions.

[{"type":"text","text":"First, books bound in the largest organ of humans are a thing. "}]

[{"type":"text","text":"In fact, the practice was once more popular than one might think. "}]

Second, in response to binding books in human skin, Wyoming history says, “Hold my beer.”

The Cowboy State has an ashtray, a medicine bag and a pair of shoes all made from the remains of a notorious outlaw who met his demise at the end of a rope.

[{"type":"text","text":"Don’t Judge A Book By Its Cover"}]

Two decades ago, the internet was abuzz with hoax-or-real tales of literary works bound in human skin, particularly a few tomes reportedly owned by an Ivy League school.

It started in 2006 after an article appeared in the university publication “The Harvard Crimson.” 

Written by Samuel Jacobs, who was named editor-in-chief of Time Magazine three years ago, “The Skinny on Harvard’s Rare Book Collection” zeroed in on three unique books in the university’s 15 million-volume collection purportedly bound in human flesh.

Jacobs fleshes out the texts, ranging in content from medieval law to Roman poetry to French philosophy. A lawbook, for one, has been discredited in its claim to be skin-wrapped. It’s bound in flesh, but not human.

“Practicarum Quaestionum Circa Leges Regias Hispaniae” is a Spanish lawbook containing material dating back to 1605. It was bought for $42.50 from a New Orleans book dealer in 1946 and shelved in the Langdell Law Library at Harvard, according to the library’s curator, David Ferris.

Nothing about the book’s cover seems out of the ordinary, though it appears to have a hue suggestive of skin tone. It’s what is handwritten in purple ink on the book’s last page that sets one’s skin to crawling.

“[T]he bynding of this booke is all that remains of my dear friende Jonas Wright, who was flayed alive by the Wavuma on the Fourth Day of August, 1632.”

DNA tests performed in 1992 proved inconclusive. The tanning process was partially to blame, but truthfully, technology just wasn’t up to the task until more recent scientific advancements in what is known as peptide mass fingerprinting (PMF) made positive identification possible.

In-house testing performed by Harvard using the analytical technique for protein identification PMF proved conclusively that Wright’s remains do not bind the 400-year-old book, nor do any human’s. The cover is sheepskin.

Another book in question — a 1597 French translation of Ovid’s Metamorphoses housed in the Countway Library’s Center for the History of Medicine — also was proven to be sheepskin even though a small penciled annotation appearing on the inside cover reads: “Bound in human skin.”

[{"type":"text","text":"The Hide That Binds"}]

The myth busting leaves Harvard with one final volume touted as epically epidermically bound.

“Arsène Houssaye’s Des Destinées de L’ame” is part of Harvard’s massive Houghton Library collection. The meditation on the soul and afterlife was gifted by the author to a friend, Dr. Ludovic Bouland, sometime in the mid-1880s.

Bouland, a noted medical doctor and prominent bibliophile, bound the book with the skin from an unclaimed body of a female mental patient who had died of a stroke. A note was found inserted in the book after it was donated to the university in 1954 by the widow of John B. Stetson Jr. (yes, that Stetson, son of John Sr., founder of the famed cowboy hat company).

The two-page note is handwritten in French by Dr. Bouland. It reads, in part:

“This book is bound in human skin parchment on which no ornament has been stamped to preserve its elegance. By looking carefully, you easily distinguish the pores of the skin. A book about the human soul deserved to have a human covering: I had kept this piece of human skin taken from the back of a woman.”

The same testing conducted in early 2014 that disproved Harvard’s two anthropodermic-bound books was able to confirm the binding of “Des Destinées de L’am” as most likely that of a human.

Other written works confirmed bound in human skin can be found at the John Hay Library at Brown University (four volumes) and the Historical Medical Library of the College of Physicians of Philadelphia (five books, including three of which came from the skin of the same woman).

Perhaps the most famous example of anthropodermic bibliopegy is a book gathering dust on a shelf at the Boston Athenaeum.

The Highwayman: Narrative of the Life of James Allen Alias George Walton

,” is a memoir of Walton’s. He narrated the autobiographical story to the warden of the Massachusetts State Prison while on his deathbed in 1837.

He insisted the book be bound in his own skin and given to a man, John A. Fenno Jr., who fiercely resisted Walton’s attempt to rob him. Fenno’s daughter reportedly gifted the work to Boston Athenaeum, but the library/museum has no written proof of that. 

[{"type":"text","text":"Literarily Interred"}]

OK, books bound in human skin sounds revolting. But the practice was once somewhat accepted, if not common.

Termed anthropodermic bibliopegy, the binding of books in human skin dates back to at least the 16th century, according to a study released in the Journal of the American Medical Association in January 2014.

In the mid-1800s, anthropodermic binding was at its height. Historians cite several reasons for the macabre practice.

Confessions of criminals were sometimes bound in the skin of the convicted by court order. Doctors and scientists also helped popularize the gruesome fashion, sometimes binding medical journals and texts in epidermic. Family members were also sometimes literarily interred as a memorialization.

Since PMF made testing more accurate, dozens of suspected books have been analyzed. A team of scientists (Anthropodermic Book Project) comprised of anthropologists, bioanalytical chemists and the like, have tested more than 50 volumes to date, of which 18 were confirmed as human, 13 not human and 31 as yet undetermined.

One rare book considered by those in the antiquarian book trade to be the “Holy Grail” of skin-covered tomes tested false for human skin.

Notre Dame University’s Hesburgh Library alleged to possess an anthropodermic bibliopegy — a 1504 philosophy book once thought to be owned by Christopher Columbus and bound in the skin of a Moorish chieftain. It turned out to be pigskin.

[{"type":"text","text":"Outlaw Becomes A Pair of Shoes"}]

Well before it officially became a state, the rugged Wyoming Territory was a haven for highwaymen, cattle rustlers and cold-blooded killers.

George “Big Nose” Parrott was one such desperado, and he met a gruesome end. His hanging was only the beginning of his punishment.

Parrott was evil personified, what literary types refer to as the antagonist.

In Wyoming, outlaws like Parrott were simply known as “bad guys” and they were strung up quick as God-fearin’ men could find rope and reason.

Parrott was born in Montbéliard, France, in 1834. He arrived in Wyoming Territory in the late 1870s and immediately began robbing stagecoaches with his gang. Eventually, Parrott eyed larger scores — trains — and with bigger reward came bigger risk.

Parrott ended up killing a Union Pacific detective and a local lawman in a robbery gone wrong near Como Lake, midway between Medicine Bow and Hanna, Wyoming. Wanted posters went up everywhere and his capture was inevitable.

One by one his gang members were picked off as a $1,000 reward for Parrott was doubled when he robbed a wealthy Montana merchant, Morris Cahn, in July 1880.

[{"type":"text","text":"By August, Parrott was arrested in Montana."}]

Sheriff Robert Rankin feared angry Wyomingites would be waiting with a necktie party back in Carbon County and, sure enough, despite precautions, a masked posse of about 20 men grabbed Big Nose and drug him to the first telegraph pole they could find.

Up Parrot went by his neck, kicking and struggling. The mob urged the bandit to confess to the killings, promising they would cut him down if he did. Parrott spilled his guts and, true to their word, the angry mob turned him back over to Sheriff Rankin.

Parrott was convicted after a two-day trial and faced hanging. But Big Nose had been plotting his escape and did so, briefly, after jumping the sheriff and his wife Rosa one evening.

He didn’t get far. Townspeople in Rawlins anticipated such a break and surrounded him. This time they weren’t sparing the rope.

Parrott was hung then and there in downtown Rawlins on March 22, 1881, in front of some 200 people who gathered to watch the outlaw swing.

[{"type":"text","text":"Big Nose Is Parted Out"}]

Dr. John E. Osborne conducted the autopsy along with Dr. Thomas Maghee. They made a plaster of Paris cast of Parrott’s face, cut a large swath of skin from his chest and removed the dead man’s skull cap to examine the brain.

Dr. Maghee gave the skull cap to his 15-year-old assistant, Lillian Heath, who incidentally would go on to become Wyoming’s first female physician. For decades, she used the skull piece as an ashtray, a doorstop and flowerpot.

Dr. Osborne, meanwhile, sent Parrott’s skin to a tannery in Denver with instructions to fashion him a pair of shoes with the dead man’s nipples on each to prove they were footwear made from a human being. He also wanted a doctor’s bag if there was any of George’s skin leftover.

When Osborne received the shoes, he reportedly was miffed that the nipples were not included in the taxidermy. Still, rumor has it, Osborne wore the shoes to his inauguration ball when he was elected governor of the Wyoming in 1893.

For a time, the shoes, the death mask, a wanted poster and the skull cap were on display at the Rawlins Bank. They are now in the permanent collection of the Carbon County Museum in Rawlins.

[{"type":"text","text":"The medicine bag made from Big Nose George’s skin has never been found."}]

Mix Collage 15 Aug 2026 03 29 PM 8584

<title>Yes, Skin From Wyoming Wild West Outlaw "Big Nose George" Was Used To Make Shoes | Cowboy State Daily</title>

This is the macabre story of a once-common practice of binding books with human skin — and how Wyoming did that one better by skinning notorious Wild West outlaw "Big Nose George" and making him into a pair of shoes. His skull was made into an ashtray.

Yes, Skin From Wyoming Wild West Outlaw "Big Nose George" Was Used To Make Shoes

Kolby fedore

Kolby Fedore

Business & Tourism

When Brian Downing opened his eyes somewhere in Wyoming in the summer of 1975, he saw a giant pink elephant dancing above him.

[{"type":"text","text":"For a moment, he wasn't entirely convinced it was real."}]

Downing had gotten out of the Army a few months earlier and was hitchhiking from Washington, D.C., to Bellingham, Washington, before starting college at Georgetown University that fall.

[{"type":"text","text":"\"It was a respectable means of transportation then,\" he recalled."}]

Somewhere in eastern Wyoming, two Native American men picked him up and offered him a Coors. 

That alone was something of a novelty. At the time, the cold Colorado beer was hard to get east of the Mississippi River, and Downing remembers it as a welcome break from the summer heat.

"My hosts were at least somewhat inebriated and had a dismembered doll on the dashboard," Downing said.

[{"type":"text","text":"That was disconcerting, but off they went."}]

[{"type":"text","text":"Eventually, Downing fell asleep."}]

[{"type":"text","text":"He woke when he sensed the car had stopped. Still groggy, he looked up."}]

[{"type":"text","text":"A dancing pink elephant and a sign for DT's Liquors."}]

[{"type":"text","text":"\"It took a moment to shake off the idea I was dreaming,\" he said."}]

The men dropped him off near Rawlins about two hours later. Downing continued west and made it all the way to Washington.

He doesn't remember much more about that peculiar ride, but more than 50 years later, he vividly remembers the elephant.

[{"type":"text","marks":[{"type":"bold"}],"text":"Seeing Pink Elephants"}]

[{"type":"text","text":"There is something almost too perfect about Downing's story."}]

Americans, after all, had been "seeing pink elephants" long before Downing saw his in Wyoming.

The expression became shorthand in the early 20th century for the bizarre hallucinations associated with heavy drinking and alcohol withdrawal.

Jack London famously invoked the imagery in his 1913 autobiographical novel 

, writing of a man who sees "blue mice and pink elephants" in his delirium.

In Walt Disney's 1941 animated classic, Dumbo and Timothy Mouse accidentally drink water spiked with champagne. What follows is one of the strangest sequences Disney ever put on film.

Elephants multiply, dance, march and morph into bizarre shapes in a surreal, ethanol-soaked dream.

"Pink Elephants on Parade" didn't invent the association between pink elephants and booze, but it helped plant the image firmly in American popular culture.

[{"type":"text","text":"And in Cheyenne, the joke became even better."}]

Because DT's wasn't named for delirium tremens, although it would make sense. 

[{"type":"text","marks":[{"type":"bold"}],"text":"D.T. Was A Guy"}]

[{"type":"text","text":"Mike Moser has heard the assumption plenty of times."}]

Moser, executive director of the Wyoming State Liquor Association and a former Cheyenne bar owner, first moved to the city in 1980 and has spent decades in Wyoming's liquor industry.

"The vast majority of people don't realize the dude's name was D.T. Johnson," Moser said. "It wasn't the DTs that you get from alcohol. It was just his initials."

Johnson was also an important figure in Wyoming's early liquor industry. Moser said he became the first president of the Wyoming State Liquor Association in 1945.

It wasn't until the early 2000s that DT's expanded, Moser said. The owner bought A&A Discount Liquor and converted it into a second DT's.

That larger operation became DT's Liquor Mart and Tusker Bar. It eventually closed in late 2024.

[{"type":"text","text":"The old Lincolnway DT's kept going."}]

Moser said the Sullivan family owned the store for years before Kevin Georges bought it.

[{"type":"text","marks":[{"type":"bold"}],"text":"The Kid Who Bought The Place"}]

Georges was born and raised in Cheyenne, and he remembers a handful of markers around town that stuck in his mind as a little boy.

[{"type":"text","text":"\"We always would drive by the pink elephant,\" Georges said."}]

Sometimes on Sundays, his parents would take the kids to get doughnuts and swing past DT's so they could see the elephant moving above the building.

"That was a marker for us," Georges said. "I was familiar with the pink elephant way back when, having no idea even what the building and the establishment was." 

Georges came from another old Cheyenne retail family. His family had operated a furniture business for generations.

Eventually, the furniture industry began changing, and the family faced a decision about whether to remain in the business or try something different.

[{"type":"text","text":"Mike Sullivan, then the owner of DT's, was a close friend of Georges."}]

A conversation between the two turned into an idea, which turned into negotiations.

[{"type":"text","text":"In 2008, he officially bought the place."}]

[{"type":"text","marks":[{"type":"bold"}],"text":"The Neighborhood Bar "}]

[{"type":"text","text":"For Moser, the staying power of DT's isn't simply about a funny sign."}]

[{"type":"text","text":"\"It's unique,\" he said of the elephant."}]

[{"type":"text","text":"And its location helps."}]

"Lots of people drive on Lincolnway, so everybody knows where it is," he said.

Moser sees DT's as part of something that's becoming increasingly uncommon: the locally owned neighborhood bar and liquor store that survives long enough to become part of a community's identity.

Retail has changed dramatically during his lifetime. Grocery stores and other businesses that were once locally owned have given way to large corporate chains.

[{"type":"text","text":"Local watering holes have proved more stubborn."}]

"I think there will always be a place for the neighborhood bar because that's where we meet our friends," Moser said.

"There's not too many businesses where you can still walk in and shake the hand and have a beer with the owner."

Back in 1975, a hitchhiker woke up beneath Cheyenne’s giant pink elephant and wondered if he was hallucinating. He wasn’t. The booze-loving pachyderm has been bobbing over DT’s for decades. "We make sure that we keep that icon moving," says DT's owner.

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