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[{"type":"text","text":"When you enjoy annoying your wife whenever possible....."}]

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Cowboy State Daily is Wyoming’s largest newspaper with Wyoming’s most experienced journalists. 

<title>Bonus Video 1: Sunday, February 9, 2025 | Cowboy State Daily</title>

When you enjoy annoying your wife whenever possible.....

Bonus Video 1: Sunday, February 9, 2025

 When you enjoy annoying your wife whenever possible.....

Headshot of Cowboy State Daily's Feature Reporter, Andrew Rossi.

Andrew Rossi

Around Wyoming

For many Wyoming communities, Sunday was the hottest day in recorded history.

The hottest in Worland’s recorded history was June 30, 1990, when it was 107 degrees. According to the National Weather Service office in Riverton, the high at Worland Municipal Airport on Sunday was 110.

The daytime high at Sheridan County Airport was 109 degrees. That broke the old record of 104 set in July 2021.

Buffalo's all-time high was also 104 degrees, set in July 2021. Its threshold was broken with a high of 105 degrees Sunday. 

At Lake Yellowstone in Yellowstone National Park, Sunday’s high was 88 degrees. The previous record was 86, set on July 19, 2021.

“It was certainly a hot day in Wyoming,” said meteorologist Trevor Lavoie with NWS Riverton.

[{"type":"text","marks":[{"type":"bold"}],"text":"Hot, Hot, Hot"}]

Lavoie said the source of Sunday’s high temperatures was “an anomalous area of high pressure” that settled over the Rocky Mountain Region this weekend. Wyoming was on the outside edge, so it didn’t get as hot as it could have.

Miles City, in eastern Montana, reached an all-time high of 115 degrees Sunday. That’s two degrees shy of the hottest temperatures ever recorded anywhere in Montana.

In Wyoming, Riverton also experienced an all-time record-high temperature.

“Riverton Airport hit 104, breaking the all-time record of 102 on June 18, 2006,” Lavoie said.

The temperature most notable to Lavoie was a tie for the all-time high in Lander.

“Lander tied its all-time record at 102, set on July 27, 1935,” he said.

That 102-degree tie stood out because Lander has one of the longest climate records in Wyoming, going back to 1896.

“Some records are longer, and there might be outliers in those records,” he said. “The fact that Lander tied its all-time record is, in and of itself, significant.”

[{"type":"text","marks":[{"type":"bold"}],"text":"Called It, Don’t Read Into It"}]

Cowboy State Daily meteorologist Don Day wasn’t surprised by the records. He also discouraged people from trying to make broad assumptions from that data.

“I don't think you should try painting with a broad brush with this from a geographic standpoint,” he said. “Sunday was certainly extreme, there's no doubt about it, but breaking an all-time record on Sunday means it’s the hottest since they’ve been keeping records.”

Many Wyoming communities broke records for July 12, specifically, but not all-time highs. That was expected, according to Day.

“The southern part of the state was saved by upslope, so we didn't see any records,” he said. “Cheyenne didn't break a record. Laramie didn't break a record. Douglas did by one degree. This heat wave was biased toward the northern part of the state.”

Day went as far as to say it was “the most intense heat wave in the Northern Hemisphere this summer.” However, Wyoming got off comparatively easy.

“Ground zero was southeast Montana and the western halves of the Dakotas,” he said. “That’s why we didn’t see as many all-time records broken in Wyoming. It’s hard for a heat wave to break all-time high records, even in July, which is the hottest month of the year.”

[{"type":"text","marks":[{"type":"bold"}],"text":"Barely Cooling It"}]

Monday wasn’t as warm as Sunday, but temperatures still hit triple digits in Greybull, Riverton and Shoshoni. Greybull might have set an all-time high Sunday, but it hadn’t been reported as of Monday afternoon.

The extended forecast isn’t providing much relief. Both Day and Lavoie said Tuesday is poised to be as hot as Monday, if not hotter, and the rest of the week will be only slightly cooler.

“We’re still looking at temperatures in the range of 100 to 105 degrees east of the Continental Divide on Tuesday,” Lavoie said. “The main factor that will be a bit of a hindrance to the heat is an increase in moisture and a rise in the dew points later on this week.”

Higher dew points mean more moisture in the atmosphere. That will decrease daytime temperatures across Wyoming, even if only by a few degrees.

There will be more relief as the “anomalous area of high pressure” starts to dissipate and shift eastward. When that happens, the void could be filled by cooler, wetter weather.

“Temperatures will spike up on Tuesday, but I don't think they'll go back to Sunday's levels,” Day said. “Once we get into mid to late week, we're going to start to see subtropical moisture get into northern Wyoming. That will produce some cloudiness and a few showers, which will be enough to stave off the worst of it.”

Of course, Wyoming’s weather is never a one-size-fits-all solution. While relief will slowly reach everyone, some will be waiting longer than others.

“I need to make it absolutely clear that the western side of the state is going to have the first taste of (monsoonal moisture) later this week and this weekend,” Day said. “It’s not going to get into Cheyenne, Laramie, Casper, Torrington, Gillette, and Sundance until next week.”

That means Wyomingites need to keep themselves well hydrated and out of the sun, if they can, during the heat of the day, he said. There’s another week, at least, of scorchingly high temperatures to endure.

Can it get worse? It’s possible, but Day said he believes it’s unlikely.

“I would say that it's going to be warmer than average for the rest of July and early August,” he said. “However, I don’t think there’s going to be another mechanism that could get as intense as or surpass what happened on Sunday.”

Worland temperature 7 13 26

<title>Northern Wyoming Bakes Under Highest Recorded Temps Ever, Awaits Relief | Cowboy State Daily</title>

For many northern Wyoming communities, Sunday was the hottest day in recorded history. Worland, Riverton, Sheridan and Buffalo set marks of between 105 and 110 degrees. Even Yellowstone hit a record.

Northern Wyoming Bakes Under Highest Recorded Temps Ever, Awaits Relief

Headshot of Cowboy State Daily's general assignment reporter, Clair McFarland.

Clair McFarland

Government & Politics

Native American Tribes

[{"type":"text","text":"Tribe Tells Christian Church To Leave Reservation; Church Says No "}]

Northern Arapaho Tribal leaders told a Christian pastor who said "a pipe cannot hear your prayers" to leave their reservation. The pastor said she's staying, and won't apologize for preaching from the Bible. 

The Northern Arapaho Tribe’s executive branch has asked a Christian church to leave the reservation, the tribe’s chair said Friday.

In response, Foundations for Nations pastor Sarah Lucas told Cowboy State Daily she and her family aren’t planning to leave yet. They’re looking to legal solutions to stay – and hoping for a “revival” in the meantime, Lucas said.

The church, which has operated in Fremont County for nine years, sits within the borders of the Wind River Indian Reservation, but it’s on a parcel of private, not tribal, land.

The controversy erupted eight days ago when Lucas discouraged some tribal faith practices during a church service, just as the tribe finished its Sundance ceremonies. She had said, “a pipe cannot hear your prayers,” and “we know that Jesus is enough.”

. Northern Arapaho Tribal members were furious at what they cast as an insult to their “grandfather pipe” – a revered relic associated with the Arapaho creation story.

Protests unfolded at the Riverton City Hall and at the Foundations for Nations church site in the town of Arapahoe.

“I want a public apology from them,” said Northern Arapaho Business Council Chair Keenan Groesbeck during a 

 last Tuesday. He stood in front of a yellow tape line that stretched across the church’s driveway. 

[{"type":"text","text":"He said Lucas’ message was disrespectful."}]

“If they don’t want to apologize to us, they can leave,” said Groesbeck. 

Protestors joined in a traditional chant as honks and whoops sounded from passing vehicles.

Lucas went to a meeting with tribal leaders Friday. She said the council allowed its “Four Old Men” elder group to join the meeting, and leaders discussed the importance of the pipe relic and told her to leave.

[{"type":"text","text":"Lucas described the meeting as unprofessional."}]

[{"type":"text","text":"Groesbeck took to Facebook about two hours later."}]

“Just so everyone knows. We told Foundations For Nations and Sarah Lucas they got to go. We ain’t putting up with their bullshit,” says Groesbeck’s Friday post. “

Groesbeck could not be reached for comment by publication. Nor could the other council members except for Sami Dresser, who declined to comment.

The tribe’s spokesman did not respond to a request for comment by publication.

Lucas told Cowboy State Daily she won’t apologize for preaching from the Bible, though she wishes to apologize “that it came off as an attack.”

“But I am a Christian preacher. I am a pastor and I preach the full counsel of God’s word,” she said. 

Lucas said she’s not against the sun dance altogether: she supports fasting and praying as a whole concept. But she understands the ceremony also involves “the worship of the pipe,” she said, adding that’s idolatry, and irreconcilable with the teaching that “Jesus is the only way.”

She pointed to the divisive messages the Bible attributes to Jesus, and the persecution and martyrdom his followers suffered.

“You could take everything from me but you can’t take my God,” said Lucas. “I’m willing to be martyred for the faith. I’ve counted the cost.”

She voiced mild surprise at the current outrage, saying community members have maligned Jesus and biblical teaching to her for years and she hasn’t retaliated. 

Regarding the tribal community, Lucas said she loves them and wants to maintain a forgiving posture. She referenced the high suicide, poverty, and addiction rates of the reservation. And she reiterated part of the same message that sparked this clash.

“Only Jesus can turn a life around, can deliver somebody, can set somebody free,” she said, adding that she’s called to preach that and is “more concerned with eternity, than I am about earthly hate.”

Lucas said people have been “twisting” her family’s message, casting their work as a grift and slandering them. She countered, noting that she did not take a salary for the church’s first several years, and that she’s now at about $25,000 annually. Her husband has worked two jobs in the past to pay their bills, she said.

She rebutted other rumors about harms to kids in the church’s sizable kids’ program, saying “All these lies are making the kids in our program feel unsafe. And that just hurts.”

Lucas indicated her family isn’t ready to leave the reservation. She said she wants to see people’s hearts changed.

“They might be mad for now, but I believe the supernatural power of God is going to turn this around,” said Lucas. “We don’t obey man. We obey God.”

She said she and her family are working with an attorney to remain on their parcel. They’re also weathering death threats, according to multiple screenshots Lucas sent Cowboy State Daily.

The outlet reached out to the FBI late Monday and will update this story when the agency comments.

Special church events are suspended for now, but church is scheduled for each Sunday as usual, Lucas said, adding that some kids still want to come to youth group, and some parents have been asking when the church will start youth group again.

The church runs a philanthropic food pantry, which closed early last week.  

[{"type":"text","text":"‘Why Are They Trying To Save Us?’"}]

Chris Friday, a tribal member who has helped to coordinate multiple protests, told Cowboy State Daily on Monday that the question of whether the Lucases and church must leave the reservation “Now (is) probably going to involve the courts.”

Friday helped organize another protest outside the church during its Sunday service, which occurred on schedule. He said church attendees were seen “carrying around guns.”

Lucas confirmed this in her own interview, as she referenced the death threats.

“There’s people protesting there all the time,” said Friday, regarding the church. “Just, what they said, man. It hurts us as Arapaho people. Makes us seem like we’re lower than them, that their way is better than ours.”

Friday defended the Arapaho prayer traditions, saying they go back generations, and non-tribal members have often tried to observe them without permission.

“Why are they interested in us so much? Why are they trying to save us? I don’t know. We don’t need any saving or anything; we didn’t ask for them,” said Friday. “They should just take the hint and leave – respectfully of course. Go back to where you were.”

The Fort Laramie Treaty of 1868, which Arapaho and other tribal leaders signed along with the U.S. government, says any “bad men among the whites” or other people who “commit any wrong upon the person or property of the Indians” shall be, “upon proof” handed to the federal government for arrest and punishment according to the nation’s laws. The offender shall “also reimburse the injured persons for the loss sustained,” the treaty says.

Friday referenced the clause as a potential avenue for barring the Lucases from the reservation.

[{"type":"text","text":"It’s uncertain whether the tribe would win such a case."}]

Some tribes invoked it against the federal government in litigation regarding pharmaceutical companies’ marketing and sale of opioid drugs to tribal members. That claim failed because the tribes “(failed) to allege a ‘wrong’ cognizable under the treaty,” says a Dec. 9, 2020, 

 of Federal Claims, and the opioid company hadn’t come onto the reservation to commit some wrong.

Friday noted in his interview that tribal land surrounds the Foundations for Nations private land parcel. He wondered aloud if the tribe could block the Lucases’ access, but said “I don’t know how that would really work. It would probably have to go through the court.”

[{"type":"text","text":"More From That Church Service"}]

Lucas’ full sermon was unavailable at least as of Monday. The one-minute, 38-second clip that went viral last week depicts Lucas paraphrasing from the Bible: “tear down the altars, tear down the idols.”

She spoke of “this nation” gathering in recent days, praying. The tribal members had just conducted their sun dance ceremony.

“They prayed to pipes and they prayed to the ancestors, believing this is the way for their freedom. To get free from addiction, for people to be healed … this is what this culture did this week,” said Lucas.

[{"type":"text","text":"She urged the congregation to pray."}]

“Because we know that Jesus is enough. He’s enough. It’s not Jesus-plus. It’s Jesus everything. He’s everything,” said Lucas.

She referenced people she described as tribal members who have become Christians.

“And they understand the price … when they say that publicly. The persecution that can come with them publicly,” Lucas said. “But they know that this is it. Jesus is the chain breaker. He’s the only one that we should be praying to. A pipe cannot hear your prayers.”

[{"type":"text","text":"Because Of This Dark History"}]

Christian Wassana, an enrolled Cheyenne Arapaho of Oklahoma who played Martin Kills Many on “Yellowstone," told Cowboy State Daily in a Wednesday interview that tribal members are still wrestling with troubling treatments by past, Christian-affiliated missions, such as the boarding schools that forbade the children from speaking their native languages.

[{"type":"text","text":"He had posted one of the original links to the video of Lucas preaching."}]

Indian boarding schools proliferated in the nation a century ago, many run by religious groups and funded with federal money.

Historical accounts tell of tribal leaders who wanted their kids to gain an education, a federal government that wanted to assimilate the kids and religious leaders who wanted to convert them.

Northern Arapaho sub-chief Sharp Nose sent his son, Little Chief, to the Carlisle boarding school in Pennsylvania in the late 1800s, hoping the boy could learn skills from the white man for surviving in the new culture.

Little Chief died in the school’s infirmary in 1883 and was buried on school grounds – a common occurrence for tribal children.

Jesuits came to the Wind River Indian Reservation and built St. Stephen’s Indian School in 1884.

Arapaho 7 13 26

<title>Arapaho Tribe Tells Christian Church To Leave Reservation; Church Says No | Cowboy State Daily</title>

Northern Arapaho Tribal leaders have told a Christian church to leave the reservation after the pastor preached "a pipe cannot hear your prayers.'  The pastor said she's staying, and won't apologize for preaching that "Jesus is the only way."

Arapaho Tribe Tells Christian Church To Leave Reservation; Church Says No

Outdoors

 at Yellowstone National Park’s Bridge Bay Campground has a long road of recovery ahead of him but is expected to recover. 

He was even making jokes about it in the moments after it happened, 

the photographer who witnessed the event tells Cowboy State Daily

Carl Ison-McDaniel, 65, of Kendall, Washington, 

by a bull bison Friday. He remains hospitalized as he recovers from being thrown at least 8 feet 

[{"type":"text","text":"On Sunday, he posted a brief note on Facebook."}]

[{"type":"text","text":"“Thank you everyone I am OK,” he wrote."}]

, said he’s been in contact with McDaniel’s grandson, who was with him when it occurred.

“(The family) seems to be protecting their privacy, so I don’t want to pry any more than I already have,” he told Cowboy State Daily.

He did, however, say that McDaniel was “in good spirits” immediately after his harrowing ordeal.

“He was in a lot of pain, but was conscious and joking the whole time,” he said.

McDaniel was walking past the Bridge Bay Campground with his 

 grandson around 8:30 p.m. when the incident occurred. The bull bison had been there for some time, running through the campsites and mock-charging people, tents and picnic tables.

When McDaniel and his grandson arrived, the bison was rolling in a dust wallow, and it seemed to have momentarily calmed down. The pair was unaware of how aggressively it had been behaving moments 

“They weren't even in that camping loop,” McLeod said. “They were walking along the road, quite a ways away from the bison. They stopped, got their phones out, and took some pictures, and when the bison started to get up, (McDaniel) was like, “OK, time to leave.’”

MacLeod has emphasized multiple times, during interviews with national and international news publications since the incident, that McDaniel and his grandson did nothing to provoke the bison and weren’t acting irresponsibly.

When the bison started running toward them, McDaniel ran behind a line of trees to put something between himself and the bison. He couldn’t have anticipated the bison would run into the trees, undeterred by the barrier.

“(McDaniel) made a lap around the trees, and the bison chased him through the trees,” MacLeod said. “I thought he'd lost him, but the bison kept going around and came out the other side.”

That’s when the bison hooked its horn around McDaniel’s leg and tossed him into the air. He landed hard on his right side, resulting in several broken bones.

At that point, MacLeod put his camera down and ran at the bison, "making myself as big and loud as I could," to drive it off. When several other observers followed suit, the bison ran off.

In one sense, McDaniel was lucky. He didn’t appear to have been gored by the bison’s horns, which could have made the incident fatal.

“Another gal and I did a blood sweep, but we couldn’t find any blood,” he said. “(McDaniel) was conscious and in good spirits until EMS arrived.”

[{"type":"text","text":"Community Leader"}]

McDaniel didn’t share any additional information on the incident or his condition, although his situation has improved from “critical” to “serious.”

, McDaniel is an active member of his community in northwest Washington.

He’s on multiple boards in Kendall, including Foothills Community Alliance and the Columbia Valley water and parks districts. He’s also one of the co-founders of The Foothills Communication Hub, an online publication with news and event information for Kendall and several other communities in northwest Washington.

[{"type":"text","text":"He’s not likely to forget his visit to northwest Wyoming anytime soon."}]

MacLeod said he shared his videos of the bison with McDaniel’s grandson. He wanted to review his actions to see if there was any way he might have contributed to the bison’s aggression, and MacLeod repeatedly reassured him that he didn’t do anything wrong.

“He was really worried and wanted to see the video to make sure that it wasn't his fault,” he said. “It’s not his fault. You can tell from the very beginning. That was a really, really angry bison.”

Bison man 7 13 26

<title>Washington Grandfather Recovering In Hospital After Yellowstone Bison Attack | Cowboy State Daily</title>

The man who made international headlines after being attacked by a bison in Yellowstone on Friday is in a hospital recovering with several broken bones. Carl Ison-McDaniel of Kendall, Washington, thanked well-wishers and said he was doing "OK."

Washington Grandfather Recovering In Hospital After Yellowstone Bison Attack

Headshot of Cowboy State Daily's business and tourism reporter, Renée Jean

Renée Jean

Wyoming Life

Larry Morgan was born in Superior, Wyoming, in the 1940s, the son of a coal miner. Eventually, he landed in Jackson Hole, well enough off that he could build his dream mountain home.

His friends call him “The Closer.” He’s a corporate dealmaker, high-stakes sales producer and, lately, a self-described best-selling author on Amazon with a book revealing how he made his fortune.  

Despite all that, Morgan doesn’t think of his story as a true rags-to-riches tale — though he’ll acknowledge it’s an arc that’s hard to ignore. 

“I never really saw myself as being poor, although my family was very poor,” he told Cowboy State Daily. “My father owned a tiny little cafe in Iowa, and we barely made a living. He always said, ‘We don’t make any money, but we eat good'.”

[{"type":"text","marks":[{"type":"textStyle"},{"type":"bold"}],"text":"A Dusty Old Chevy"}]

Superior today is a semi-ghost town in Sweetwater County. His family didn’t stay there long.  

“My father was a coal miner during the war,” he said. “It was a strategic occupation.”

Two cave-ins later, though, and he was rethinking that strategy. The family packed up and moved to Charlton, Iowa, where he started a cafe. 

“I always liked to work,” Morgan said. “So, when I was probably 12,  he hired me to be the dishwasher. I had to stand on a pop crate to reach the sink and wash the dishes. But he paid me 35 cents an hour, which was the going wage for an adult.”

It didn’t take Morgan long to realize if he wanted to achieve his dream of owning a car when he turned 16, he needed a better-paying job. So, he kept washing dishes but also took a job at the nearby bowling alley. 

“I made real good money in the bowling alley,” he recalled with a chuckle. “I got paid for every line. This was back before automatic pinsetters, so you had to set each one by hand.”

At the end of the night, he could usually count on some fairly large tips, but it was a grueling schedule.

“I went to work at 5 in the morning in the cafe and worked until 8 a.m.,” he said. “Then I went to school and worked at the bowling alley until midnight.”

Before too long, Morgan had saved the $80 he needed to buy a dusty old Chevy — his first car.

Morgan loved living in Iowa. He was in a small rural town he describes as just a few blocks apart, stitched together with the wonderful smell of freshly mowed hay. 

It was a great place to grow up. It was a great place to “be from.” 

But, if he wanted to make the kind of living that would afford a life, he realized it was not a great place to “be.”

For that, he decided he needed to attend college. Which meant he needed an even better-paying job than dishwashing and tips from the bowling alley.

That led him to become what he says was probably the “world’s youngest” encyclopedia salesman.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"No, not Britannica, the top seller. "}]

It was a smaller, lesser-known company called World Book. 

“Most of the encyclopedia salesmen worked in cities,” Morgan said. “The doors are close together … but the trouble was most of those people didn’t have money or didn’t read books.”

Traditional salesman advice says that to get to a “yes” you have to listen to a lot of “nos.” But Morgan didn’t want to indiscriminately knock on doors. 

Every “no” felt too much like a bullet to his heart. He needed a better system. 

“The World Book was designed for children,” Morgan said. “So I started cruising around my little hometown, and if I saw a bunch of bicycles in the yard, I knew I had a buyer because they had kids.”

But, he realized, that wasn’t enough to ensure a yes. He also needed to make sure the family could afford an encyclopedia.

That started him looking for not just bikes but Buicks as well. A family with a Buick in the driveway had money. And a family with both a bike and a Buick had a child on which that money could be spent. 

Morgan also styled his approach so that he was practically closing the deal at the beginning of the sale rather than the end.

“I’d just walk up, knock on the door, and introduce myself,” he said. “And my opening line was, ‘Would you be interested in something that would help your children in school?’ Well, boom, what mother’s not interested in something that will help her children in school?”

[{"type":"text","marks":[{"type":"textStyle"},{"type":"bold"}],"text":"The Multiplier Effect"}]

Once the sale had been made, Morgan then did something else that ratcheted up his success. He would always ask the woman if she knew any other mothers who might also want their children to have the “World Book advantage.”

That usually produced a nice list of likely prospects, where he had a better than average shot at making more sales.

In no time, this thoughtfully targeted approach made him the company’s top salesman and he became, in his own words, the “richest kid in town.” 

This job didn’t just take him to college. It took him there in style. He had plenty of money to trade in his old Chevy for a shiny new Oldsmobile convertible.

He didn’t know it yet, but he’d learned everything he was ever going to need to succeed in sales beyond his wildest dreams. Later, he’d use those same principles to close multi-million-dollar deals.

[{"type":"text","marks":[{"type":"textStyle"}],"text":"First, though, came a few wrong turns."}]

[{"type":"text","marks":[{"type":"textStyle"},{"type":"bold"}],"text":"Learning The Wyoming Way"}]

Navigating past those wrong turns is something Wyoming helped Morgan with. 

“The most influential character in my life was my uncle, Ken Shelton,” Morgan said. “He lived in Rock Springs and was a real cowboy.”

When Morgan was 13, he ran away to Rock Springs to spend a summer and part of another year with his uncle. They’d go up to White Mountain to catch wild horses, fish and tell jokes.

Shelton was one of the best storytellers Morgan has ever known. 

“For Uncle Ken, his stories didn’t have to end up the way they actually did,” Morgan said. “But they always ended up the way they should have. And that’s the way he viewed life.”

Born in a near ghost-town in Wyoming, Larry Morgan’s life is a rags to riches story that begins and ends in Wyoming. Yet he insists the real story isn’t about money so much as freedom — and he's got a best-selling book on Amazon that tells his tale.

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