One More For The Road

[{"type":"text","text":"No, I'm having a great day. Why do you ask??"}]

One more for 5 20 23

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<title>One More For The Road: Saturday, May 20, 2023 | Cowboy State Daily</title>

No, I'm having a great day. Why do you ask???

One More For The Road: Saturday, May 20, 2023

 No, I'm having a great day. Why do you ask??

Headshot of Cowboy State Daily's Feature Reporter, Andrew Rossi.

Andrew Rossi

Outdoors

Wildlife

Yellowstone National Park will spare the life of the bison that 

 hurt Washington state resident Carl Isom-McDaniel, 65, at the Bridge Bay Campground on Friday.

 that “no management action” will be taken against the bull bison that tossed McDaniel 8 feet into the air during an aggressive 

That means the bison won’t be relocated or euthanized. It will live the rest of its natural life safely inside Yellowstone.

Yellowstone officials didn’t respond to multiple Cowboy State Daily requests to confirm TMZ’s report.

Yellowstone officials rarely take management action against wildlife that injures visitors unless the offending animal shows signs of habituated behavior. The actions of wildlife are often seen as natural responses rather than deliberate acts of aggression.

Even grizzlies that attack and seriously injure park guests usually get off the hook, so long as the attack was determined to be a natural behavior, like defending cubs or a food source.

Identifying just which bison tossed the Washington man also could be extremely difficult after the fact.

Both McDaniel and the bison have been under scrutiny for their actions during the encounter. While Yellowstone is giving the bison a pass, many people are acknowledging that McDaniel wasn’t at fault, either.

McDaniel supports the decision to not euthanize the bison, expressing his desire that the bison not be penalized or euthanized for injuring him.

“(The bison) was right on top of me,” 

. “He could have stomped on me. He could have gored me. He could have done almost anything to take my life, but he did not do so.”

[{"type":"text","marks":[{"type":"bold"}],"text":"Reading The Bison Book"}]

Ecologist and bison expert George Wuerthner reviewed the video of McDaniel’s encounter with the bison. Based on the bison’s behavior during and leading up to the toss, he commended McDaniel for how he handled the encounter.

“He couldn’t have done much to prevent that charge,” he told Cowboy State Daily. “I don’t know if I would have done any better.”

Bison, like many animals, have recognizable behavioral patterns that indicate their moods. Experienced biologists and photographers can, essentially, read a bison’s mind by analyzing its body language and movements.

[{"type":"text","text":"In this instance, the bull bison’s behavior was easy to read. "}]

It was highly agitated and looking for a fight before McDaniel and his 13-year-old grandson were even in its line of sight.

“If you notice, the bull had its tail up in the air,” Wuerthner said. “That indicates that it was very agitated. It’s a behavior that bison do with other bison, and the other bison know what it means.”

What agitated the bison? People have speculated about everything from the movements of a white pickup driving by to being teased by other tourists before charging and tossing McDaniel.

Wuerthner has a simpler, more natural explanation. Heat, environmentally and biologically.

“The rut is on,” he said. “When bull bison are going through the rut, their hormones are going, and they’re much more agitated in general.”

According to the National Park Service, Yellowstone’s bison reach the peak of the rut in July and August. During that time, males display their dominance by bellowing, wallowing, and picking fights with other bulls that occasionally turn lethal.

This aggression is driven by hormones and instinct. The dominant males get to mate with the most females.

the photographer who filmed McDaniel’s encounter 

with the bison, also understands bison behavior. He said the incident he observed was “weird.”

“If you've been around bison for a while, you know what to expect from these guys at this time of year,” he said. “This changed my idea of what to expect, because I would not have predicted that happening.”

In this heightened state, it doesn’t take much to provoke the wrath of a bull bison. Sometimes, it takes nothing at all.

However, MacLeod knew McDaniel wouldn't want the bison to suffer for its actions. 

"He didn’t want the bison killed,” he said. “Sometimes, they put animals down for these things, for animals being themselves, and Carl didn’t want that.”

[{"type":"text","marks":[{"type":"bold"}],"text":"What To Do Differently?"}]

After viewing the video captured by MacLeod, Wuerthner doesn’t fault McDaniel for anything he did to avoid serious injury, even if it ended with him being seriously injured.

“He was right trying to get into that little grove of trees,” he said. “He probably wasn't thinking this way at the time, but I would have tried to climb one of those trees to prevent the bison from getting to him.”

A possible alternative might have been getting into one of the nearby vehicles in the Bridge Bay Campground. However, people don’t instinctively jump into a stranger’s vehicle, even when making life-or-death, on-the-spot decisions.

Many people have said that McDaniel was too close to the bison, and that prompted the attack.

 MacLeod has repeatedly denied this, saying McDaniel and his grandson were far beyond the 25-yard minimum Yellowstone asks people to keep between themselves and bison, elk, and other large herbivores.

Wuerthner agreed, while adding that the distance wouldn’t have made much difference.

“Bison are incredibly fast,” he said, adding that, “25 yards is a safe distance, but that doesn’t mean it’s completely safe. Even bears are happy to come up to people and quickly cross  100 yards if there’s some reason they might want to.”

However, there’s another factor to consider. McDaniel was simultaneously trying to avoid the bison while deliberately keeping its attention.

According to MacLeod, McDaniel’s priority was protecting his grandson. 

To do this, he told his grandson to run while he kept the bison’s attention by running into and around the trees.

“He led the bison on that wild goose chase to keep him away from his grandson,” he said.

[{"type":"text","text":"To that end, he was successful. McDaniel’s grandson was unharmed."}]

Given these circumstances, it’s hard to fault McDaniel for anything he did or didn’t do, Wuerthner said. He made several split-second decisions that were the best decisions given the circumstances.

“I don't know how much people will do and are willing to do, especially if they’re unaware of how dangerous the bison can be under certain circumstances,” he said. “There isn’t much more he could have done.”

[{"type":"text","marks":[{"type":"bold"}],"text":"Safety Never Guaranteed"}]

After the incident, McDaniel was hospitalized in critical condition with his right femur broken in four places. He’s undergone surgery and is 

Wuerthner knows how bison can break their own patterns of behavior and do unpredictable things, especially during the rut. He speaks from experience.

“One summer, I hiked up a small ridge in the open grasslands of Lamar Valley,” he said. “Suddenly, this bison herd started coming right towards me and split up. I literally could have reached out on either side and touched bison. They were less than 4 feet away, on their side.”

Wuerthner wasn’t hurt, but admittedly was “scared of an attack” as the bison passed by. Even so, he had been more than 25 yards away from the nearest bison when the whole herd decided to move in his direction.

Most human-bison incidents happen when someone gets too close to a bison, deliberately or accidentally.

In this instance, Wuerthner has joined many others in exonerating McDaniel. Still, he feels there’s a valuable lesson to be learned from the experience.

“People tend to look at the wildlife in Yellowstone like they would if they were at a zoo,” he said. “Those animals are accustomed to people, but that doesn't negate their natural, wild tendencies. And, in their wild conditions, Yellowstone’s wildlife will react differently than an animal in the zoo.”

He also had a tidbit of wisdom based on the human behavior he’s observed in Yellowstone: there’s no protection across the road.

“People think it’s safe on the side of the road because the wildlife knows they’re not supposed to be there,” he said. “I see it all the time. Roads are for human occupation, and off-road is for wildlife.”

Twenty-five yards is the “safe” distance Yellowstone tourists are asked to keep between themselves and bison. Most of the time, it’s a completely safe distance, but McDaniel’s bison encounter shows that safety should never be taken for granted.

“More people get hurt by bison than by any other animal in Yellowstone,” Wuerthner said. “That’s partly because people underestimate how bison will react when they approach and how quickly they can respond. People need to know that they’re dangerous.”

Bison throw composite 7 15 26

<title>Yellowstone Won’t Kill Angry Bison That Tossed, Seriously Hurt Man At Campground | Cowboy State Daily</title>

Yellowstone National Park will spare the life of the bison that seriously hurt a 65-year-old grandpa from Washington. Park officials said “no management action” will be taken against the bison which means it won’t be relocated or euthanized.

Yellowstone Won’t Kill Angry Bison That Tossed, Seriously Hurt Man At Campground

Headshot of Cowboy State Daily's general assignment reporter, Clair McFarland.

Clair McFarland

Crime & Courts

Law Enforcement

As Wyomingites across the state amplify their concerns over license plate reader cameras, people are reporting devices to camera-mapping site Deflock.org that might not actually be license plate readers.

 peg Cody, Gillette, and Lusk as places that have license plate readers.

Law enforcement agencies in Cody and Gillette both say they’re not using license plate readers. 

In the case of Cody, a quick-lube mechanic shop owner said the camera reported as a license plate reader is a vehicle counter, which he had installed to tout the shop's area traffic volume in case he ever wants to sell his business.

In the case of Gillette, the police department and sheriff’s office both say they’re not using license plate readers, while the Wyoming Department of Transportation speculated the devices — mapped at the town’s busiest intersection — could be traffic signal monitors.   

But Lusk is using license plate readers, and the Deflock entry on that little town is correct, Lusk Police Chief Jacob Gordon confirmed Wednesday to Cowboy State Daily.

Gordon said he started the installation project for the town’s two license plate readers — both from Motorola’s Vigilant line rather than the better-known Flock brand — about three years ago.

Town residents brought questions and minimal resistance to that, Gordon recalled. He said he addressed people’s concerns by describing the cameras’ limited vantage.  

The chief said he started the project after going to a training in Nebraska while he was still a sergeant with the departmentand heard how a mobile license plate reader in a deputy’s vehicle had thwarted a predator who’d kidnapped a girl.

“That really resonated with me on what these cameras can do and what resources they are, to help police in investigations,” said Gordon.

The highway that case involved is similar to the one passing through Lusk, he added.

Gordon said his agency focuses the cameras toward addressing human trafficking, kidnapping, stolen vehicle and drug investigations. 

He said “the cell service up north gets pretty rough and we just were having complaints about people being run off the road, trying to run off the road single women that were driving.”

[{"type":"text","text":"The intel system linked to the cameras is a useful resource, said Gordon."}]

Agencies can flag suspect or sought vehicles, and other agencies notice those hits when the license plates cross their cameras. 

Beyond that, Gordon said an agent who is linked to other agencies via memorandum of understanding can search for recent logged locations on a license plate number that has not yet been flagged.

He said Lusk Police Department has around 2,800 memoranda of understanding with other agencies, and he’s been able to help Wyoming agencies like Rock Springs get information from that large network to discern the general direction of suspect vehicles.

[{"type":"text","text":"Lusk PD’s data system stores information for 30 days, said Gordon."}]

He said the police have two stationary, pole cameras mounted in town right now.

One of those, logged correctly in the Deflock.org map, is at the Ranchers Feed Supply store.

A store manager who declined to be identified by name walked outside and confirmed there’s a camera there during a Tuesday interview with Cowboy State Daily. She voiced surprise, as if noticing the device for the first time.

Lusk PD has another camera “farther south” around the town entrance, said Gordon.

He cast the people of Lusk as a check on any potential abuses of the system.

“If we start utilizing (the system) as an overreach or, you know, it’s not working the way we thought, we’ll just take them down and be done,” Gordon said. 

But for now, he added, “The system isn’t that invasive, but assists in those types of serious issues, and can assist in saving people’s lives. I think it’s super beneficial.”

[{"type":"text","text":"Louder In Green River"}]

The people of Green River appear to have brought 

Outspoken Green River residents earlier this month halted their police chief’s bid to install license plate readers at town entrances.

Gregory Sherwin, who identified himself as a lifelong resident of Green River, cast the system as just another slow, well-intentioned erosion of freedom during a July 7 meeting of the City Council.

He urged the council to “defend these principles of due process, presumption of innocence and freedom of association — and the simple right to move about our communities without being constantly monitored, analyzed and profiled.”

Sherwin added, “These are not outdated ideals. They’re the foundation of a free people.”

Besides Lusk, the Wyoming communities of Cheyenne, Jackson, Glenrock, and the Wind River Indian Reservation all have license plate reader cameras in place.

[{"type":"text","text":"Gillette Says Nope"}]

Campbell County Sheriff Scott Matheny and Gillette Deputy Chief of Police Brent Wasson both told Cowboy State Daily their agencies don’t use license plate readers.

Someone logged a Flock Safety brand camera at the intersection of East Boxelder Road and South Douglas Highway.

“That’s a state highway. I would assume that is state infrastructure,” said Wasson in a Tuesday phone interview. “I don’t have any idea. I can tell you we don’t (have any cameras).”

The Wyoming Department of Transportation also said it doesn’t have any cameras there. 

The agency had already given to Cowboy State Daily 

 license plate reader sites pursuant to a records request, said WYDOT public relations manager Doug McGee.

McGee said the devices logged at the intersection could be traffic control sensors.

“Our Traffic Program has a Pan-Tilt-Zoom camera in that area that allows us to remotely monitor signal operations. We do not store any images from these types of cameras,” he said in a Tuesday email. “The image supplied on DeFlock does look similar to that camera, but not knowing the source, I can't be certain.”

Matheny went to the site himself to answer Cowboy State Daily’s inquiry.

They looked like traffic motion sensors for the stoplights to him, said the sheriff.

“I don’t see anything else that would indicate an LP reader,” added Matheny.

[{"type":"text","text":"Counting Cars In Cody"}]

A Deflock.org user logged an alleged Motorola license plate reader for Cody’s intersection of Yellowstone Avenue and Conifer Lane.

That’s actually a car counter, said Jared Friess, owner of quick-lube style car shop Majestic Lube.

“So, we’re a chain of quick-lubes, so when you buy quick-lubes, the most important thing is traffic counts,” said Friess. "Because they base (market value) on volume.”

He said he had the car counter installed so he has a value marker to tout if he ever wants to sell the business.

He said the devices are confined to the subscriptions people buy for them, and his subscription is only for counting cars. He confirmed the device is a Motorola.

“Any big chains like Autozone or anything will have that,” he said. “No one who owns these types of stores will buy one unless there’s data of how many vehicles pass through the business.”

Cody Police Department Lt. Juston Wead said the agency doesn’t have any license plate readers. 

And, “no, we are not in the process of looking into them at all,” he added.

Lusk license plate reader 7 15 26

<title>License Plate Reader Map Right That Lusk Has Them, Wrong About Cody And Gillette | Cowboy State Daily</title>

As people across Wyoming raise concerns over license plate reader cameras, they're mapping cameras that might not actually be license plate readers. A new Deflock.org entry saying Lusk has them is right, but it’s wrong about Cody and Gillette.

License Plate Reader Map Right That Lusk Has Them, Wrong About Cody And Gillette

Government & Politics

Native American Tribes

[{"type":"text","text":"Tribe Tells Christian Church To Leave Reservation; Church Says No "}]

Northern Arapaho Tribal leaders told a Christian pastor who said "a pipe cannot hear your prayers" to leave their reservation. The pastor said she's staying, and won't apologize for preaching from the Bible. 

The Northern Arapaho Tribe’s executive branch has asked a Christian church to leave the reservation, the tribe’s chair said Friday.

In response, Foundations for Nations pastor Sarah Lucas told Cowboy State Daily she and her family aren’t planning to leave yet. They’re looking to legal solutions to stay – and hoping for a “revival” in the meantime, Lucas said.

The church, which has operated in Fremont County for nine years, sits within the borders of the Wind River Indian Reservation, but it’s on a parcel of private, not tribal, land.

The controversy erupted eight days ago when Lucas discouraged some tribal faith practices during a church service, just as the tribe finished its Sundance ceremonies. She had said, “a pipe cannot hear your prayers,” and “we know that Jesus is enough.”

. Northern Arapaho Tribal members were furious at what they cast as an insult to their “grandfather pipe” – a revered relic associated with the Arapaho creation story.

Protests unfolded at the Riverton City Hall and at the Foundations for Nations church site in the town of Arapahoe.

“I want a public apology from them,” said Northern Arapaho Business Council Chair Keenan Groesbeck during a 

 last Tuesday. He stood in front of a yellow tape line that stretched across the church’s driveway. 

[{"type":"text","text":"He said Lucas’ message was disrespectful."}]

“If they don’t want to apologize to us, they can leave,” said Groesbeck. 

Protestors joined in a traditional chant as honks and whoops sounded from passing vehicles.

Lucas went to a meeting with tribal leaders Friday. She said the council allowed its “Four Old Men” elder group to join the meeting, and leaders discussed the importance of the pipe relic and told her to leave.

[{"type":"text","text":"Lucas described the meeting as unprofessional."}]

[{"type":"text","text":"Groesbeck took to Facebook about two hours later."}]

“Just so everyone knows. We told Foundations For Nations and Sarah Lucas they got to go. We ain’t putting up with their bullshit,” says Groesbeck’s Friday post. “

Groesbeck could not be reached for comment by publication. Nor could the other council members except for Sami Dresser, who declined to comment.

The tribe’s spokesman did not respond to a request for comment by publication.

Lucas told Cowboy State Daily she won’t apologize for preaching from the Bible, though she wishes to apologize “that it came off as an attack.”

“But I am a Christian preacher. I am a pastor and I preach the full counsel of God’s word,” she said. 

Lucas said she’s not against the sun dance altogether: she supports fasting and praying as a whole concept. But she understands the ceremony also involves “the worship of the pipe,” she said, adding that’s idolatry, and irreconcilable with the teaching that “Jesus is the only way.”

She pointed to the divisive messages the Bible attributes to Jesus, and the persecution and martyrdom his followers suffered.

“You could take everything from me but you can’t take my God,” said Lucas. “I’m willing to be martyred for the faith. I’ve counted the cost.”

She voiced mild surprise at the current outrage, saying community members have maligned Jesus and biblical teaching to her for years and she hasn’t retaliated. 

Regarding the tribal community, Lucas said she loves them and wants to maintain a forgiving posture. She referenced the high suicide, poverty, and addiction rates of the reservation. And she reiterated part of the same message that sparked this clash.

“Only Jesus can turn a life around, can deliver somebody, can set somebody free,” she said, adding that she’s called to preach that and is “more concerned with eternity, than I am about earthly hate.”

Lucas said people have been “twisting” her family’s message, casting their work as a grift and slandering them. She countered, noting that she did not take a salary for the church’s first several years, and that she’s now at about $25,000 annually. Her husband has worked two jobs in the past to pay their bills, she said.

She rebutted other rumors about harms to kids in the church’s sizable kids’ program, saying “All these lies are making the kids in our program feel unsafe. And that just hurts.”

Lucas indicated her family isn’t ready to leave the reservation. She said she wants to see people’s hearts changed.

“They might be mad for now, but I believe the supernatural power of God is going to turn this around,” said Lucas. “We don’t obey man. We obey God.”

She said she and her family are working with an attorney to remain on their parcel. They’re also weathering death threats, according to multiple screenshots Lucas sent Cowboy State Daily.

[{"type":"text","text":"The FBI confirmed late Monday it is \"aware of the situation.\" "}]

Special church events are suspended for now, but church is scheduled for each Sunday as usual, Lucas said, adding that some kids still want to come to youth group, and some parents have been asking when the church will start youth group again.

The church runs a philanthropic food pantry, which closed early last week.  

[{"type":"text","text":"‘Why Are They Trying To Save Us?’"}]

Chris Friday, a tribal member who has helped to coordinate multiple protests, told Cowboy State Daily on Monday that the question of whether the Lucases and church must leave the reservation “Now (is) probably going to involve the courts.”

Friday helped organize another protest outside the church during its Sunday service, which occurred on schedule. He said church attendees were seen “carrying around guns.”

Lucas confirmed this in her own interview, as she referenced the death threats.

“There’s people protesting there all the time,” said Friday, regarding the church. “Just, what they said, man. It hurts us as Arapaho people. Makes us seem like we’re lower than them, that their way is better than ours.”

Friday defended the Arapaho prayer traditions, saying they go back generations, and non-tribal members have often tried to observe them without permission.

“Why are they interested in us so much? Why are they trying to save us? I don’t know. We don’t need any saving or anything; we didn’t ask for them,” said Friday. “They should just take the hint and leave – respectfully of course. Go back to where you were.”

The Fort Laramie Treaty of 1868, which Arapaho and other tribal leaders signed along with the U.S. government, says any “bad men among the whites” or other people who “commit any wrong upon the person or property of the Indians” shall be, “upon proof” handed to the federal government for arrest and punishment according to the nation’s laws. The offender shall “also reimburse the injured persons for the loss sustained,” the treaty says.

Friday referenced the clause as a potential avenue for barring the Lucases from the reservation.

[{"type":"text","text":"It’s uncertain whether the tribe would win such a case."}]

Some tribes invoked it against the federal government in litigation regarding pharmaceutical companies’ marketing and sale of opioid drugs to tribal members. That claim failed because the tribes “(failed) to allege a ‘wrong’ cognizable under the treaty,” says a Dec. 9, 2020, 

 of Federal Claims, and the opioid company hadn’t come onto the reservation to commit some wrong.

Friday noted in his interview that tribal land surrounds the Foundations for Nations private land parcel. He wondered aloud if the tribe could block the Lucases’ access, but said “I don’t know how that would really work. It would probably have to go through the court.”

[{"type":"text","text":"More From That Church Service"}]

Lucas’ full sermon was unavailable at least as of Monday. The one-minute, 38-second clip that went viral last week depicts Lucas paraphrasing from the Bible: “tear down the altars, tear down the idols.”

She spoke of “this nation” gathering in recent days, praying. The tribal members had just conducted their sun dance ceremony.

“They prayed to pipes and they prayed to the ancestors, believing this is the way for their freedom. To get free from addiction, for people to be healed … this is what this culture did this week,” said Lucas.

[{"type":"text","text":"She urged the congregation to pray."}]

“Because we know that Jesus is enough. He’s enough. It’s not Jesus-plus. It’s Jesus everything. He’s everything,” said Lucas.

She referenced people she described as tribal members who have become Christians.

“And they understand the price … when they say that publicly. The persecution that can come with them publicly,” Lucas said. “But they know that this is it. Jesus is the chain breaker. He’s the only one that we should be praying to. A pipe cannot hear your prayers.”

[{"type":"text","text":"Because Of This Dark History"}]

Christian Wassana, an enrolled Cheyenne Arapaho of Oklahoma who played Martin Kills Many on “Yellowstone," told Cowboy State Daily in a Wednesday interview that tribal members are still wrestling with troubling treatments by past, Christian-affiliated missions, such as the boarding schools that forbade the children from speaking their native languages.

[{"type":"text","text":"He had posted one of the original links to the video of Lucas preaching."}]

Indian boarding schools proliferated in the nation a century ago, many run by religious groups and funded with federal money.

Historical accounts tell of tribal leaders who wanted their kids to gain an education, a federal government that wanted to assimilate the kids and religious leaders who wanted to convert them.

Northern Arapaho sub-chief Sharp Nose sent his son, Little Chief, to the Carlisle boarding school in Pennsylvania in the late 1800s, hoping the boy could learn skills from the white man for surviving in the new culture.

Little Chief died in the school’s infirmary in 1883 and was buried on school grounds – a common occurrence for tribal children.

Jesuits came to the Wind River Indian Reservation and built St. Stephen’s Indian School in 1884.

Northern Arapaho Tribal leaders have told a Christian church to leave the reservation after the pastor preached "a pipe cannot hear your prayers.'  The pastor said she's staying, and won't apologize for preaching that "Jesus is the only way."

One More For The Road: Saturday, May 20, 2023

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